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What is Chabad of Manhasset?

Chabad of Manhasset is one of more than 2,500 branches of today’s largest international organization involved with Jewish education and outreach programs.

Chabad and Lubavitch are in fact synonomous terms referrring to the same organization. Embracing the philosophy of the Chabad Lubavitch Movement, which originated in the town of Lubavitch in White Russia during the 18th century, Lubavitch’s underlying doctrine is “Ahavat Yisrael” (love for a fellow Jew). Lubavitch recognizes no differences between Jews; its goal is to serve the spiritual and physical needs of each Jew regardless of affiliation, wherever he or she may be, with understanding and with love.

By means of a rare combination that blends traditional Judaism with modern day techniques, Chabad has found the formula to develop a rapport with the most alienated of Jews and to enhance their outlook. By arousing an intellectual and/or emotional interest in our faith, Chabad has become the catalyst to connect Jews with their Jewish roots and revive the sparks of Jewish consciousness in the hearts and minds of each Jew.

There are no prerequisites for getting involved with Chabad, whether you are affiliated or not, have much Jewish background or none, you are always welcome to try one or all of our programs. We are here to serve you and we will do our best to help you and your family. You do not have to be a member at Chabad, you do not even have to agree with everything Chabad says or does – if you Jewish – you automatically belong.

Chabad is inclusive and non-judgmental, and our programs are open to all Jews.  In fact, the majority of people who participate in programs at Chabad are not Orthodox.  The teachings of Chabad are imbued with the renowned Chassidic spirit and joy, but in no way is the commitment to an Orthodox lifestyle a prerequisite to one’s acceptance at Chabad functions.

Chabad is not out to make one Orthodox.  Chabad is an educational organization dedicated to helping every Jew, regardless of background, affiliation, or personal level of observance, to increase their level of Jewish knowledge, enthusiasm, and commitment.  Chabad invites you to explore the complex areas of Jewish religion, tradition, and practice in an open-minded and non-judgmental atmosphere.  All of Chabad’s classes, programs, and services are designed to heighten the awareness and lend valuable insight into one’s heritage, traditions, religious practice, laws and rituals.  Each individual is invited to participate, study, and learn.  Each individual makes his or her own respective religious lifestyle decisions at his or her own pace. Each mitzvah stands on its own as an important step in ones personal growth.

Secondary? No! The high standing of Jewish women in Chabad is central to the survival of Judaism. As the cornerstone of Jewish family life, the woman can attain a profound and meaningful spirituality, one that fulfills her deepest needs and aspirations opening fresh perspectives on self-understanding, growth and Torah knowledge. Ignorance, misconceptions, and outright myths about Jewish women have prevailed until very recently, turning many people away from an appreciation of Torah and a traditional Jewish lifestyle. Chabad is working to correct those misconceptions.

Good question. We ask it of ourselves often. We don’t have all the answers, but we do have some. So here’s a start. We believe the world is a good place and that light dispels darkness. We believe that Judaism should bring people together, not keep them apart. Our differences are opportunities for learning and growth. We believe that helping to bring out the best in others leads to bringing out the best in ourselves. We believe in acts of kindness and maintaining a healthy sense of humor. Laughter is a good thing. So is smiling. You’ll see a lot of smiles here at Chabad. So smile freely. We’re big on the whole joy thing.

A Jew is a Jew is a Jew – period. Chabad avoids labeling other Jews, since it tends to divide and create barriers between us.  Jewish Law has traditionally considered anyone born of a Jewish mother or converted in accordance with Halacha to be a Jew, regardless of his or her degree of observance.  We have one Torah, we are one People, and we have one G‑d. Chabad endeavors to bring unity among the Jewish community through our common bond of Jewish faith and observance.

Chabad is deeply involved in defending Israel and its right to exist, throughout all its boundaries.  Many Lubavitchers serve in the IDF and others contribute practical and spiritual support to the troops.  Chabad has over 200 centers in Israel, as well as dozens of educational facilities around the country.  Chabad trained Rabbis often complete their training is Israeli yeshivot. The Rebbe himself encouraged support of the UJA.

It is Chabad policy that each center is supported by the community it serves.  All funding for local Chabad programs is solicited locally.  No funds are received from Chabad World Headquarters nor are any locally raised funds sent to Chabad World Headquarters in New York.  All funds donated remain right here in our community.

The Rebbe

The origins of today’s Chabad organization can be traced to the early 1940s, when the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn of righteous memory (1880–1950), appointed his son-in-law and later successor, Rabbi Menachem Mendel, to head the newly founded educational and social service arms of the movement.

Motivated by his profound love for every Jew and spurred by his boundless optimism and self-sacrifice, the Rebbe set into motion a dazzling array of programs, services and institutions to serve every Jew.

Today over 4,500 full-time emissary families apply 250-year-old principles and philosophy to direct more than 3,500 institutions (and a workforce that numbers in the tens of thousands) dedicated to the welfare of the Jewish people worldwide.

History of the Movement

Chabad-Lubavitch is a philosophy, a movement, and an organization. It is considered to be the most dynamic force in Jewish life today.

The word “Chabad is a Hebrew acronym for the three intellectual faculties of chochmah—wisdom, binah—comprehension and da’at—knowledge. The movement’s system of Jewish religious philosophy, the deepest dimension of G‑d’s Torah, teaches understanding and recognition of the Creator, the role and purpose of creation, and the importance and unique mission of each creature. This philosophy guides a person to refine and govern his or her every act and feeling through wisdom, comprehension and knowledge.

The word “Lubavitch” is the name of the town in White Russia where the movement was based for more than a century. Appropriately, the word Lubavitch in Russian means the “city of brotherly love.” The name Lubavitch conveys the essence of the responsibility and love engendered by the Chabad philosophy toward every single Jew.

Following its inception 250 years ago, the Chabad-Lubavitch movement—a branch of Hasidism—swept through Russia and spread in surrounding countries as well. It provided scholars with answers that eluded them, and simple farmers with a love that had been denied them. Eventually the philosophy of Chabad-Lubavitch and its adherents reached almost every corner of the world and affected almost every facet of Jewish life.

The movement is guided by the teachings of its seven leaders (“Rebbes”), beginning with Rabbi Schneur Zalman of Liadi of righteous memory (1745–1812). These leaders expounded upon the most refined and delicate aspects of Jewish mysticism, creating a corpus of study thousands of books strong. They personified the age-old Biblical qualities of piety and leadership. And they concerned themselves not only with Chabad-Lubavitch, but with the totality of Jewish life, spiritual and physical. No person or detail was too small or insignificant for their love and dedication.

The origins of today’s Chabad organization can be traced to the early 1940s, when the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn of righteous memory (1880–1950), appointed his son-in-law and later successor, Rabbi Menachem Mendel, to head the newly founded educational and social service arms of the movement.

Motivated by his profound love for every Jew and spurred by his boundless optimism and self-sacrifice, the Rebbe set into motion a dazzling array of programs, services and institutions to serve every Jew.

Today over 4,500 full-time emissary families apply 250-year-old principles and philosophy to direct more than 3,500 institutions (and a workforce that numbers in the tens of thousands) dedicated to the welfare of the Jewish people worldwide.

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